TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Roma 1:17

Konteks
1:17 For the righteousness 1  of God is revealed in the gospel 2  from faith to faith, 3  just as it is written, “The righteous by faith will live.” 4 

Roma 2:29

Konteks
2:29 but someone is a Jew who is one inwardly, and circumcision is of the heart 5  by the Spirit 6  and not by the written code. 7  This person’s 8  praise is not from people but from God.

Roma 3:18

Konteks

3:18There is no fear of God before their eyes. 9 

Roma 7:22

Konteks
7:22 For I delight in the law of God in my inner being.
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[1:17]  1 tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

[1:17]  2 tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

[1:17]  3 tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

[1:17]  4 sn A quotation from Hab 2:4.

[2:29]  5 sn On circumcision is of the heart see Lev 26:41; Deut 10:16; Jer 4:4; Ezek 44:9.

[2:29]  6 tn Some have taken the phrase ἐν πνεύματι (en pneumati, “by/in [the] S/spirit”) not as a reference to the Holy Spirit, but referring to circumcision as “spiritual and not literal” (RSV).

[2:29]  7 tn Grk “letter.”

[2:29]  8 tn Grk “whose.” The relative pronoun has been replaced by the phrase “this person’s” and, because of the length and complexity of the Greek sentence, a new sentence was started in the translation.

[3:18]  9 sn A quotation from Ps 36:1.



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